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FREE ESSAY ON THE MORMON FAITH

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The Mormon Faith
A look at how the Mormon community works. -- 1,964 words; MLA

Mormon
This paper is a detailed look at the Mormon religion, beliefs and members. -- 2,885 words; MLA

"Under the Banner of Heaven"
A critical review of Jon Krakauer's book about faith-based violence and Mormon fundamentalists, "Under the Banner of Heaven". -- 1,020 words; APA

The American Subculture of the Latter-Day Saints
A discussion of the history and beliefs of the Mormons in America. -- 2,815 words; MLA

Joseph Smith and Mormonism
A discussion on the development of Mormonism and its founder, Joseph Smith. -- 2,250 words; MLA

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THE MORMON FAITH

The Mormon Faith: A Myth 
During the early 1800s many new religious sects were growing in the United States.
Religious denominations tried to spread their unique set of beliefs. Joseph Smith found a
new church based on revelation that was translated into The Book of Mormon. The work
tells a story of a prophet named Lehi who sailed to North America from Palestine in 600
BC. Lehi's sons became bitter rivals and each formed a powerful army. Their followers,
the Lamanites and Nephites, named after the brothers (Laman and Nephi), prepared for
battle in the area that would become New York. A Nephite named Mormon recorded, on golden
tablets, stories of the battle and of earlier events. The Lamanites slaughtered many
Nephites, but Mormon's son, Moroni, survived and buried the tablets at Cumorah. Nearly
1500 years later, Joseph Smith claimed that the angel of Morone had appeared to him
(Streissguth, 1995). 
Mormonism began when Joseph Smith attended a Christian revival in 1820 where he was
encouraged to pray to God for guidance as to which church was true. In answer to his
prayers he was visited by God the Father and God the Son, two separate beings, who told
him to join no church because all the churches at that time were false, and that he was
to bring forth the true church. This event is called the first vision (Beversluis, 1993).

In 1823 Joesph Smith had another heavenly visitation, in which an angel told him of a
sacred history written by ancient Hebrews in America. The history was engraved in
Egyptian on gold tablets and buried in a hill. He was told the information was the
history of the ancient peoples of America, and that Joseph would be the instrument for
bringing this knowledge to the world. The angel gave the tablets to Joseph Smith in 1827.
He then translated the Egyptian into English with the help of the spirit of God and the
use of a sacred instrument accompanying the plates called the Urim and Thummim. The
translation was published in 1830 as The Book of Mormon. In this book are passages that
proclaim there only one God and that God can not change (Bloom, 1992).
There are many facts that present a valid argument against Joseph Smith and his religion.
The 'First Vision' story was unknown until 1838, eighteen years after its occurrence and
almost ten years after Smith had begun his missionary efforts. The oldest version is in
Smith's own handwriting, dating from about 1832 (at least eleven years afterwards), and
says that just one form, Jesus Christ, appeared to him. It also mentions nothing about a
revival. The religious history of the locale where Smith lived in 1820 shows that there
was no trace of a religious revival there at that time (there were revivals in 1817 and
1824, but none in 1820). Also, the oldest version of the first vision story contradicts
the later account as to whether Smith had already decided that no church was true. In
1828, eight years after he says he had been told by God himself to join no church, Smith
applied for membership in a local Methodist church (Streissgarth, 1995). 
Although Joseph Smith said that God had pronounced the completed translation of the
plated as published in 1830 correct, many changes have been made in later editions.
Besides thousands of corrections of poor grammar and awkward working in the 1830 edition,
other changes have been made to reflect subsequent changes in some of the fundamental
doctrine of the church. For example, an early change in wording modified the 1830
edition's acceptance of the doctrine of the Trinity, allowing Smith to introduce his
later doctrine of multiple gods. A more recent change occurred in 1981 when white was
replaced with pure, apparently to reflect the change in the church's stance on the black
race. Also, Joseph Smith claimed to be a prophet because he foretold future events--by
the power of God. The dates have long past, leaving the deeds undone. 
Smith's doctrines weren't revealed to his church all at once or in their present state.
From his first vision in 1820 until his death in 1844, Joseph Smith modified his
doctrines, often altering them so much that they became entirely new ideas as years
passed (Bloom, 1992). 
The Latter-Day Saints honor the Book of Mormon as a divinely-inspired historical record
and of Christ's appearance shortly after the Crucifixion in Jerusalem.. There is a total
lack of evidence to support the claims. For example, after the battle between the
Nephites and Lamanites, there was no one left to clean up the mess. Hundreds of thousands
of men and beasts perished in that battle, and the ground was covered with weapons and
amour. No scientist, Mormon or not, has been able to substantiate that such a great
battle took place. The Bible tells of similar battles that have been documented using
archaeological methods and equipment inferior to those used today, battles which took
place much earlier. 
The Book of Mormon lacks historical or archaeological support, and there is an
overwhelming amount of evidence that refutes it. The Book of Mormon has numerous textual
errors, factual errors, and plagiarisms from other works. Also, it contains none of the
key Mormon doctrines. This is important because the Latter-Day Saints state that it
contains the fullness of the everlasting gospel (Streissgarth, 1995). 
As a member of The Church of Jesus Christ of Latter Day Saints, you will find yourself
warmly accepted by a community of healthy, active, supportive people, many of whom are
happy in Mormonism and could not imagine their life without it. However, there are many
other points to consider. You will be continually reminded that to enter the highest
degree of heaven, you will have to go through the endowment ceremony in the temple and
have you marriage to your Mormon spouse sealed (if your spouse is not Mormon, you are not
permitted to enter the highest degree of Heaven).
You will be expected to donate at least ten percent of your gross income to the church.
You will never know how the money is spent because the church keeps its finances secret.
You must give up the use of alcohol, tobacco, and caffeine. You must fulfill any work
assignment given to you based on God's calling you to the task. You are to be obedient to
church authorities. You can not read any material which is not faith-promoting. If you
are unmarried, you will be encouraged to marry a good Mormon as soon as possible. Your
non-Mormon friends and family may not attend the ceremony. If you are homosexual, you
must abandon this aspect of your nature. 
Males over 12 years old who are deemed worthy will be ordained to one of the levels of
priesthood. If faithful behavior continues, you will advance through the priesthood
ranks. If you are female, you will receive the benefits indirectly, through your Mormon
father or husband. The role of the Mormon woman is to be a wife and mother and to obey
and honor her priest husband. If you prove yourself to be faithful, hardworking, and
obedient, you will eventually receive your endowment. This lengthy ceremony is kept
secret; the ritual is called sacred. You will be required to swear a number of oaths (the
penalty for violation is no longer stated but until 1990 was death by various bloody
methods). You will be given secret signs and passwords required to enter heaven. After
receiving the endowment, you will be required to wear a special undergarment. 
All authoritarian organizations put fear into its members teaching that terrible things
will happen if you ever leave. Most likely, your Mormon friends and family will abandon
and shun you. There is great amount of fear surrounding the decision to depart from the
Mormon faith (Melton, 1986).
The Church of Jesus Christ of Latter-Day Saints remains powerful. The church has nearly 9
million members (up from 5.6 million in 1984). Though the majority live in the U. S. and
Canada, the Mormon Church's biggest success of the past decade is Latin America, where it
has 2.7 million followers (Beversluis, 1993). 
The faith is an odd mixture of American and unconventional Christian ideas. Many Mormons
refer to their faith as Mormon Christianity but most Christians would be astounded with
the actual theology. Are Mormons Protestants? No, but Protestant presuppositions form
part of the basis of Mormonism. Still, it isn't correct to call Mormons Protestants
because doing implies that they hold to the essentials of Christianity (Streissgarth,
1995). 
They always come in pairs, usually on bicycle, and are dressed conservatively. They
introduce themselves to you with the title of Elder. This means that they hold the higher
of the two Mormon priesthood. Every practicing Mormon male achieves this priesthood at
about age 18 provided that he conforms to the standards of the church. 
The young missionaries will, at some point during the discussion, ask you to accept a
copy of the Book of Mormon. They will also ask you to read it and pray about it, asking
God to send the Holy Spirit revealing the truth. When you're given the Book of Mormon and
asked to pray about it, it's important to realize why prayer is not a necessary step in
the process of determining whether this work is of God. The devout Mormon believes that
the text is inspired because Joseph Smith said it is. He or she believes Smith had the
authority to claim divine inspiration because the book itself says Smith was a prophet
and had such authority. The missionaries will want you to have a feeling about the Book
of Mormon after reading it; a warm, burning sensation that is from the Holy Spirit. This
feeling, to the Mormon, is the real proof that the Scripture is inspired by God.
Everything else follows from this conclusion. It's foolish to pray about things you know
are not God's will. It would be wrong to pray about the Book of Mormon when it is so easy
to show that it is not the word of God (Bloom, 1992).
The Mormon missionaries that come to your door are often charming and enthusiastic. They
have an attractive, interesting story to tell. Be careful not to fall into the trap of
believing something simply because you want it to be true. Mormons may tell you that
those who criticize the church are lying, misquoting, and distorting the facts. If you
examine the source of the critics, the material is usually from official Mormon sources.

If it sounds too good to be true, it probably is. 
Bibliography
Works Cited
Beversluis, Joel. A Sourcebook for the Community of Religions. Chicago: The Council for a
Parliment of the World's Religions, 1993
Bloom, Harold. The American Religion: The Emergence of the Post-Christian Nation. New
York: Simon & Schuster, 1992.
Melton, J. Gordon. Encyclopedia Handbook of Cults in America. New York: Garland
Publishing, 1986. 
Streissguth, Thomas. Charismatic Cult Leaders. Minneapolis: The Oliver Press, 1995.
***Also received much of my information from a former religious studies major (WVU). She
has studied the Mormon faith in depth and spent a considerable amount of time with the
Mormon missionaries.

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