FREE ESSAY ON FEMALE GENITAL MUTILATION

FEMALE GENITAL MUTILATION

The practice of female genital mutilation, also known as female circumcision, occurs
throughout the world, but it is most common in Africa. Female genital mutilation is a
tradition and social custom to keep a young girl pure and a married woman faithful. In
Africa it is practiced in the majority of the continent including Kenya, Nigeria, Mali,
Upper Volta, Ivory Coast, Egypt, Mozambique and Sudan. It is a cross-cultural and
cross-religious ritual, which is performed by Muslims, Coptic Christians, Protestants,
Catholics and members of various indigenous groups.
Female genital mutilation is usually performed on girls before they reach puberty. It is
a procedure where either part or the entire clitoris is surgically removed leaving a
reduced or total lack of sexual feeling. This procedure is an attempt to reduce the sex
drive of women, making them less likely to be sexually active before marriage or engage
in extra-marital affairs. Although this procedure can be seen as a means to control a
woman's sexuality, the act of female circumcision determines the gender identity of
women. A circumcised woman is a virgin, ready for marriage and to bear children for her
husband, "Girls who are infibulated will probably not find husbands. In most cases they
will become outcasts." 
Female genital mutilation is not a new practice. In fact circumcised females have been
discovered among the mummies of ancient Egyptians. A Greek papyrus dated 163 BC refers to
operations performed on girls at the age they received their dowries. A Greek geographer
reported the custom of circumcision of girls he found while visiting Egypt in 25 BC. In
Africa female circumcision has been reported in at least twenty-six countries and can be
viewed as a public health problem "because of its wide geographic distribution, the
number of females involved and the serious complications caused by the operation." 
Female genital mutilation is practiced in three major forms: "Sunna" circumcision,
Clitoridectomy, and Infibulation. Sunna circumcision consists of the removal of the tip
of the clitoris and/or the prepuce (covering). Clitoridectomy, also referred to as
excision, consists of the removal of the entire clitoris (both prepuce and glans) and
removal of the adjacent labia. Infibulation, also referred to as pharaonic circumcision,
is the most extreme form. The clitoris is removed as well as the adjacent labia and the
scraped sides of the vulva are joined across the vagina. The sides are secured with
thorns or sewn with catgut or thread, allowing a small opening for the passage of urine
and menstrual blood. 
Female genital mutilation is often compared to male circumcision. Both procedures remove
all or part of the functioning genitalia and both seek to control the body and sexuality.
However, this is where the similarities end. All comparisons aside female circumcision is
far more drastic and damaging both physically and psychologically. A more precise analogy
would be between a clitoridectomy and penisdectomy where the entire penis is removed. 
The traditional performers of the circumcision and the age at which it is performed vary
among the different African ethnic groups. The majority are village midwives who perform
these operations for a living and enjoy a position of status in the village. Others who
perform the operation include gypsies and fortunetellers. These women's knowledge of
anatomy and hygiene are minimal. The tools they use to operate with are rarely sterilized
and include knives, razor blades, scissors, and in some cases sharp stones and pieces of
broken glass. These instruments are used on several girls in succession without being
sterilized and the patient is rarely given anesthesia.
Circumcision among the Yoruba occurs one week after birth while in Ethiopia girls are
operated on after they are forty days old. In Somalia individuals or groups of girls are
operated when they are between the ages of five and eight. In Kenya, many girls are
circumcised between the ages of eleven and fifteen while in the Ivory Coast the
operations are performed as a village puberty rite. In midwestern Nigeria operations
occur before the birth of the first child. In the Mossi area of Burkin Faso, group
circumcisions are held every three years for girls between the ages of five and eight.
Girls line up with their mothers each waiting their turn. Meanwhile, the circumcisor
"uses a knife-like instrument reserved specifically for this purpose; after each
operation she simply wipes the knife on a piece of cloth, sometimes rinsing it in water
first." 
Before the operation takes place there is a small ceremony where the girl drinks tea and
sometimes eats sweets and snacks. Afterwards, the girl is given hot porridge with butter
to eat and some water to drink. The female is operated on while in a sitting position or
lying on her back with her thighs being held apart. The operator uses a cutting
instrument, a collection of thorns for suturing the wound, and a powder mixture of sugar,
gum, and other herbs, ashes or pulverized animal manure, which is later applied to
control excessive hemorrhaging. 
The child is in so much pain that some have actually bitten their tongues off. If the
child faints, powder is blown up her nose to revive her. When the operation is completed,
usually within fifteen minutes, the wound is closed and the women present are allowed to
inspect the wound to ensure that the procedure was properly completed. Finally, the girl
is sutured and the powder mixture is applied. The girl must then remain immobilized for
up to three weeks in order to heal properly.
In most recent cases, educated families are choosing to have the procedure done in
sterile environments such as hospitals and by paramedical personnel. The child is given a
local anesthesia, which reduces the pain but because the child does not struggle more
unnecessary tissue is removed.
This is not the final operation that these women must endure. Re-infibulation is carried
out on women who are divorced or who become widowed. When a woman marries or remarries
she must be deinfibulated, enlarging the enclosed vulva. In some parts of Africa this
must be done by the husband on the wedding night, using a piece of glass or wood. In the
northern part of Somalia a midwife opens up the woman on her wedding night in the
presence of her husbands relatives. 
Besides the initial pain of this operation there are long-term physiological, sexual and
psychological effects. Unsanitary conditions result in infections of the genital and
surrounding areas and often results in the transmission of the HIV virus. Other side
effects include: hemorrhaging, shock, painful scars, keloid formation, labial adherence,
clitoridal cysts, delayed menarche, genital malformation, urinary infection and pelvic
infections. When the woman is older she will most likely have gynecological and obstetric
problems including sterility. In cases where death occurs the practitioner is seldom
blamed. In these cases, the death is blamed on the act of an enemy, the evil spirits, or
is excused as God's will. 
Infibulated women experience depression, anxiety, irritability, and reduced feelings of
femininity. Sexual and marital problems are very common because women become frigid and
do not enjoy sexual intercourse because of the lack of nerve supply in the vaginal
region. Pregnant women tend to eat less than they should because they fear their babies
will grow too large to pass through the vaginal canal in a.
The justifications for female genital mutilation vary from culture to culture but they
all possess one central theme: to keep a woman pure and faithful. A woman who is
infibulated will be less likely to engage in pre-marital intercourse and adultery. Other
reasons suggest that female genital mutilation prevents vaginal cancer, prevents
nervousness and prevents the face from turning yellow. The removal of the clitoris is
believed to make the face more beautiful, eliminate vaginal odors and preserve the life
of her husband and child. Some believe that the clitoris is a poisonous organ which can
cause a man to sicken and die upon contact. If the baby's head contacts the clitoris
during birth it is believed that it will be born with excess cranial fluid and the
mother's milk will turn to poison.
Although female genital mutilation is illegal in some countries of Africa, this has not
reduced the number of girls mutilated each year. Those who practice female genital
mutilation do not report it and most of the time it occurs in remote places where the
government does not have easy access. Therefore, the governments of these countries have
no way of monitoring the spread and practice of female genital mutilation. Adding to
these difficulties is the uncooperation of the women who seek out the operation. Women
are often unwilling to change these customs because it is the way things have always been
done. Going against this custom would be refusing to follow in their mothers,
grandmothers, and aunts footsteps, which would bring shame against herself and tarnish
her family honor.
Female genital mutilation is such a brutal and barbaric practice that it is amazing it is
still occurs today. The health hazards associated with it should be enough to have it
terminated. However, the reasons women have forgoing through with the operation is the
custom of female genital mutilation is so engrained in their sociocultural system. The
importance of family honor, virginity, chastity, purity, marriageability, and
childbearing in these societies cannot be overstressed. Therefore in the minds of the
people who adhere to this belief, the benefits gained from this operation for the girl
and her family far outweigh any potential danger.
Bibliography
Female Genital Mutilation. See: http://www.religioustolerance.org/fem_cirm.htm
Female Genital Mutilation Research Homepage. See: http://www.hollyfield.org/fgm/
Kouba, Leonard and Judith Muasher
1985 Female Circumcision in Africa: an Overview. African Studies Review 28:95-110.
Van Der Kwaak, Anke
1992 Female Circumcision and Gender Identity: A Questionable Alliance? Social Science and
Medicine 35(6):777-787.