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"The Crucible"
An analysis of the symbolic value of the crucible in the play "The Crucible" by Arthur Miller. -- 650 words;

"The Crucible"
A discussion of witch hunts in America through a review of Arthur Miller's play, "The Crucible". -- 925 words; MLA

"The Crucible"
An analysis of the history of the times and justice surrounding the setting of "The Crucible" by Arthur Miller. -- 986 words; MLA

Arthur Miller's "The Crucible"
This paper compares the witch hunts in Arthur Miller's "The Crucible" to the McCarthy hearings of the 1950s. -- 2,460 words; MLA

"The Crucible" and the House of Un-American Activities
A discussion on how Salem trials in "The Crucible" are a pervasive parallel to the witch-hunts of the Un-American Activities Committee. -- 1,150 words;

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CRUCIBLE

Life is dictated by an inborn hunger or purpose, and people, in general, will act on this
hunger for their own personal gain in their individual ways. This hunger, be it for
wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of
all mankind as Arthur Miller so clearly points out in his play "The Crucible".
Reverend Parris is the character that initiates the hysteria of the Salem witch trials,
in a community where authorities wasted no time minding the business of it's citizens,
what should have been seen as teen frivolity was blown into one of the ugliest moments in
American History. Parris sparks this by firstly acting on his own paranoia and calling
Reverend Hale in an attempt for self-preservation "....if you trafficked with spirits in
the forest I must know it now, for surely my enemies will, and they will ruin me with
it." This statement says a lot about the character of Reverend Parris: a greedy, power
hungry man who is more concerned with his own reputation than the souls of his niece and
daughter. He always acts on fear, a fear that he will lose his position of power in the
community. Parris does not want the trials to end as a fraud because the scandal of
having a lying daughter and niece would end his career in Salem.
Salem citizens in general were afraid of all ungodly things with their Puritan views.
They had no trouble believing that, because Parris had called Reverend Hale, (known for
his studies in demonic arts), there must truly be witchcraft within the town. Human
failings were acted upon for personal gain and position in the Salem society. Religion
pervades every aspect of life, but it is a religion that lacks the ritual of confession.
Throughout the play we see how this affects John Proctor, a man so proud of his name that
guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to
keep his integrity. As there is no ritual outlet to manage emotions such as anger,
jealousy, or resentment these trials became to many an outlet for the expression of these
conflicts within the acceptable bounds of defending God. Abigail uses the fear within her
community to cultivate and expose more and more of the conflicts in that town and the
society loses itself to hysteria. If Abigail and her friends point at someone and go into
hysterics, that person is arrested for bewitching the girls. The community fears the
depravation of their names and standing, and quickly they will offer the names of others
to save their own. Friends and neighbors cannot defend the innocence of their neighbors
without putting their own innocence in doubt. 

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